The DIDACHE or the TEACHING OF THE APOSTLES
Introduction by J. B. Lightfoot1
THE Didache is a church-manual of primitive Christianity or of some section of it. It is called ‘The Teaching of the Apostles’ or ‘The Teaching of the Twelve Apostles.’ The latter appears in
the manuscript; but the former is the designation in several ancient writers who refer to it. It is therefore adopted as the title here. The manual consists of two parts: (1) a moral treatise
founded on an ancient work called ‘The Two Ways,’ and setting forth the paths of righteousness and unrighteousness, of life and death respectively. This first part is not necessarily
altogether of Christian origin; indeed there is reason to believe that some portions of it were known to the Jews, and perhaps also to the Greeks, though it has undoubtedly gathered by
accretions. (2) The second part gives directions affecting church rites and orders. It treats of baptism, prayer and fasting, the Eucharist and agape, the treatment of apostles and prophets,
of bishops and deacons, the whole closing with a solemn warning to watchfulness in view of the second coming of Christ.
The work is obviously of very early date, as is shown by the
internal evidence of language and subject-matter. Thus for instance the itinerant prophetic order has not yet been displaced by the permanent localized ministry, but exists side by side with
it as in the lifetime of S. Paul (Eph. 4:11, 1Cor. 12:28). Secondly, episcopacy has apparently not yet become universal; the word ‘bishop’ is still used as synonymous with ‘presbyter,’ and the
writer therefore couples ‘bishops’ with ‘deacons’ (§ 15) as S. Paul does (1Tim. 3:1–8, Phil. 1:1) under similar circumstances. Thirdly, from the expression in § 10 ‘after ye have been filled’
it appears that the agape still remains part of the Lord’s Supper. Lastly, the archaic simplicity of its practical suggestions is only consistent with the early infancy of a church. These
indications point to the first or the beginning of the second century as the date of the work in its present form.
As regards the place of writing, opinion in the first instance had
been strongly in favor of Egypt, because the Teaching was early quoted by Egyptian writers; but from the casual allusion in § 9 to the ‘corn scattered upon the mountains’ it will appear to
have been written either in Syria or Palestine.
The Didache was discovered by Bryennios in the same MS with the complete copy of the Epistle of Clement mentioned above (p. 4) and called
the Constantinopolitan or Hierosolymitan MS. Besides the Teaching and the Genuine and Spurious Epistles of Clement in full, this document contained Chrysostom’s Synopsis of the Old and New
Testament (incomplete), the Epistle of Barnabas, and the Long Recension of the Ignatian Epistles. The MS is dated A.D. 1056. But though a list of the contents of this document was announced by
Bryennios in 1875, eight years elapsed before the Didache itself was published. Meanwhile, as a work of this name is mentioned by Eusebius and others among early apocryphal writings, a hope
was excited in the minds of those interested in such studies that this might be the book alluded to, and that it would throw some light on the vexed question of the origin of the Apostolical
Constitutions. When at length in 1883 it was given to the world, its interest and importance were proved to exceed the highest expectations. It has been generally admitted to be the work
mentioned by Eusebius and also quoted by Clement of Alexandria as ‘scripture.’ It is the basis of the seventh book of the Apostolical Constitutions. In language and subject-matter it presents
close affinities to many other early documents, notably the Ecclesiastical Canons and the Epistle of Barnabas. A fragment of a Latin translation has also been discovered by Gebhardt, and is
printed below (p. 225). Thus though there is but one extant MS of the Didache in its present form, the incorporation of a great part of it into patristic writings and early church-manuals
renders the problem of its origin and development a peculiarly interesting one.
The Didache – circa 100 – 150 A.D.
The Teaching of the Lord to the Gentiles by the Twelve Apostles
1. THERE are two ways, one of life and one of death, and there is a great difference between the two ways. 2The way of
life is this. First of all, thou shalt love the God that made thee; secondly, thy neighbor as thyself. And all things whatsoever thou wouldest not have befall thyself, neither do thou unto
another. 3Now of these words the doctrine is this. Bless them that curse you, and pray for your enemies and fast for them that persecute you; for what thank is it, if ye love them that love
you? Do not even the Gentiles the same? But do ye love them that hate you, and ye shall not have an enemy. 4Abstain thou from fleshly and bodily lusts. If any man give thee a blow on thy right
cheek, turn to him the other also, and thou shalt be perfect; if a man impress thee to go with him one mile, go with him twain; if a man take away thy cloak, give him thy coat also; if a man
take away from thee that which is thine own, ask it not back, for neither art thou able. 5To every man that asketh of thee give, and ask not back; for the Father desireth that gifts be given
to all from His own bounties. Blessed is he that giveth according to the commandment; for he is guiltless. Woe to him that receiveth; for, if a man receiveth having need, he is guiltless; but
he that hath no need shall give satisfaction why and wherefore he received; and being put in confinement he shall be examined concerning the deeds that he hath done, and he shall not come out
thence until he hath given back the last farthing. 6Yea, as touching this also it is said; Let thine alms sweat into thine hands, until thou shalt have learnt to whom to give.
this is the second commandment of the teaching. 2Thou shalt do no murder, thou shalt not commit adultery, thou shalt not corrupt boys, thou shalt not commit fornication, thou shalt not steal,
thou shalt not deal in magic, thou shalt do no sorcery, thou shalt not murder a child by abortion nor kill them when born, thou shalt not covet thy neighbor's goods, 3thou shalt not perjure
thyself, thou shalt not bear false witness, thou shalt not speak evil, thou shalt not cherish a grudge, 4thou shalt not be double-minded nor double-tongued; for the double tongue is a snare of
death. 5Thy word shall not be false or empty, but fulfilled by action. 6Thou shalt not be avaricious nor a plunderer nor a hypocrite nor ill-tempered nor proud. Thou shalt not entertain an
evil design against thy neighbor. 7Thou shalt not hate any man, but some thou shalt reprove, and for others thou shalt pray, and others thou shalt love more than thy life.
3. My child,
flee from every evil and everything that resembleth it. 2Be not angry, for anger leadeth to murder, nor jealous nor contentious nor wrathful; for of all these things murders are engendered.
3My child, be not lustful, for lust leadeth to fornication, neither foul-speaking neither with uplifted eyes; for of all these things adulteries are engendered. 4My child, be no dealer in
omens, since it leads to idolatry, nor an enchanter nor an astrologer nor a magician, neither be willing to look at them; for from all these things idolatry is engendered. 5My child, be not a
liar, since lying leads to theft, neither avaricious neither vainglorious; for from all these things thefts are engendered. 6My child, be not a murmurer, since it leadeth to blasphemy, neither
self-willed neither a thinker of evil thoughts; for from all these things blasphemies are engendered. 7But be meek, since the meek shall inherit the earth. 8Be long-suffering and pitiful and
guileless and quiet and kindly and always fearing the words which thou hast heard. 9Thou shalt not exalt thyself, neither shalt thou admit boldness into thy soul. Thy soul shall not cleave
together with the lofty, but with the righteous and humble shalt thou walk. 10The accidents that befall thee thou shalt receive as good, knowing that nothing is done without God.
child, thou shalt remember him that speaketh unto thee the word of God night and day, and shalt honor him as the Lord; for whencesoever the Lordship speaketh, there is the Lord. 2Moreover thou
shalt seek out day by day the persons of the saints, that thou mayest find rest in their words. 3Thou shalt not make a schism, but thou shalt pacify them that contend; thou shalt judge
righteously, thou shalt not make a difference in a person to reprove him for transgressions. 4Thou shalt not doubt whether a thing shall be or not be. 5Be not thou found holding out thy hands
to receive, but drawing them in as to giving. 6If thou hast ought passing through thy hands, thou shalt give a ransom for thy sins. 7Thou shalt not hesitate to give, neither shalt thou murmur
when giving; for thou shalt know who is the good paymaster of thy reward. 8Thou shalt not turn away from him that is in want, but shalt make thy brother partaker in all things, and shalt not
say that anything is thine own. For if ye are fellow-partakers in that which is imperishable, how much rather in the things which are perishable? 9Thou shalt not withhold thy hand from thy
son or from thy daughter, but from their youth thou shalt teach them the fear of God. 10Thou shalt not command thy bondservant or thine handmaid in thy bitterness, who trust in the same God as
thyself, lest haply they should cease to fear the God who is over both of you; for He cometh, not to call men with respect of persons, but He cometh to those whom the Spirit hath prepared.
11But ye, servants, shall be subject unto your masters, as to a type of God, in shame and fear. 12Thou shalt hate all hypocrisy, and everything that is not pleasing to the Lord. 13Thou shalt
never forsake the commandments of the Lord; but shalt keep those things which thou hast received, neither adding to them nor taking away from them. 14In church thou shalt confess thy
transgressions, and shalt not betake thyself to prayer with an evil conscience. This is the way of life.
5. But the way of death is this. First of all, it is evil and full of a curse;
murders, adulteries, lusts, fornications, thefts, idolatries, magical arts, witchcrafts, plunderings, false witnessings, hypocrisies, doubleness of heart, treachery, pride, malice,
stubbornness, covetousness, foul-speaking, jealousy, boldness, exaltation, boastfulness; 2persecutors of good men, hating truth, loving a lie, not perceiving the reward of righteousness, not
cleaving to the good nor to righteous judgment, wakeful not for that which is good but for that which is evil; from whom gentleness and forbearance stand aloof; loving vain things, pursuing a
recompense, not pitying the poor man, not toiling for him that is oppressed with toil, not recognizing Him that made them, murderers of children, corrupters of the creatures of God, turning
away from him that is in want, oppressing him that is afflicted, advocates of the wealthy, unjust judges of the poor, altogether sinful. May ye be delivered, my children, from all these
6. See lest any man lead you astray from this way of righteousness, for he teacheth thee apart from God. 2For if thou art able to bear the whole yoke of the Lord, thou shalt be
perfect; but if thou art not able, do that which thou art able. 3But concerning eating, bear that which thou art able; yet abstain by all means from meat sacrificed to idols; for it is the
worship of dead gods.
7. But concerning baptism, thus shall ye baptize. Having first recited all these things, baptize in the name of the Father and of the Son and of the Holy Spirit in
living (running) water. 2But if thou hast not living water, then baptize in other water; and if thou art not able in cold, then in warm. 3But if thou hast neither, then pour water on the head
thrice in the name of the Father and of the Son and of the Holy Spirit. 4But before the baptism let him that baptizeth and him that is baptized fast, and any others also who are able; and thou
shalt order him that is baptized to fast a day or two before.
8. And let not your fastings be with the hypocrites, for they fast on the second and the fifth day of the week; but do ye
keep your fast on the fourth and on the preparation (the sixth) day. 2Neither pray ye as the hypocrites, but as the Lord commanded in His Gospel, thus pray ye: Our Father, which art in heaven,
hallowed be Thy name; Thy kingdom come; Thy will be done, as in heaven, so also on earth; give us this day our daily bread; and forgive us our debt, as we also forgive our debtors; and lead us
not into temptation, but deliver us from the evil one; for Thine is the power and the glory for ever and ever. 3Three times in the day pray ye so.
9. But as touching the Eucharistic thanksgiving give ye thanks thus. 2First, as regards the cup: We give Thee thanks, O our Father, for the holy vine of Thy son David, which Thou madest known
unto us through Thy Son Jesus; Thine is the glory for ever and ever. 3Then as regards the broken bread: We give Thee thanks, O our Father, for the life and knowledge which Thou didst make
known unto us through Thy Son Jesus; Thine is the glory for ever and ever. 4As this broken bread was scattered upon the mountains and being gathered together became one, so may Thy Church be
gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever and ever. 5But let no one eat or drink of this Eucharistic
thanksgiving, but they that have been baptized into the name of the Lord; for concerning this also the Lord hath said: Give not that which is holy to the dogs.
10. And after ye are
satisfied thus give ye thanks: 2We give Thee thanks, Holy Father, for Thy holy name, which Thou hast made to tabernacle in our hearts, and for the knowledge and faith and immortality, which
Thou hast made known unto us through Thy Son Jesus; Thine is the glory for ever and ever. 3Thou, Almighty Master, didst create all things for Thy name’s sake, and didst give food and drink
unto men for enjoyment, that they might render thanks to Thee; but didst bestow upon us spiritual food and drink and eternal life through Thy Son. 4Before all things we give Thee thanks that
Thou art powerful; Thine is the glory for ever and ever. 5Remember, Lord, Thy Church to deliver it from all evil and to perfect it in Thy love; and gather it together from the four winds – even
the Church which has been sanctified – into Thy kingdom which Thou hast prepared for it; for Thine is the power and the glory for ever and ever. 6May grace come and may this world pass away.
Hosanna to the God of David. If any man is holy, let him come; if any man is not, let him repent. Maranatha! Amen. 7But permit the prophets to offer thanksgiving as much as they desire.
11. Whosoever therefore shall come and teach you all these things that have been said before, receive him; 2but if the teacher himself be perverted and teach a different doctrine to the
destruction thereof, hear him not; but if to the increase of righteousness and the knowledge of the Lord, receive him as the Lord. 3But concerning the apostles and prophets, so do ye
according to the ordinance of the Gospel. 4Let every apostle, when he cometh to you, be received as the Lord; 5but he shall not abide more than a single day, or if there be need, a second
likewise; but if he abide three days, he is a false prophet. 6And when he departeth let the apostle receive nothing save bread, until he findeth shelter; but if he ask money, he is a false
prophet. 7And any prophet speaking in the Spirit ye shall not try neither discern; for every sin shall be forgiven, but this sin shall not be forgiven. 8Yet not every one that speaketh in the
Spirit is a prophet, but only if he have the ways of the Lord. From his ways therefore the false prophet and the prophet shall be recognized. 9And no prophet when he ordereth a table in the
Spirit shall eat of it; otherwise he is a false prophet. 10And every prophet teaching the truth, if he doeth not what he teacheth, is a false prophet. 11And every prophet approved and found
true, if he doeth ought as an outward mystery typical of the Church, and yet teacheth you not to do all that he himself doeth, shall not be judged before you; he hath his judgment in the
presence of God; for in like manner also did the prophets of old time. 12And whosoever shall say in the Spirit, Give me silver or anything else, ye shall not listen to him; but if he tell you
to give on behalf of others that are in want, let no man judge him.
12. But let every one that cometh in the name of the Lord be received; and then when ye have tested him ye shall know
him, for ye shall have understanding on the right hand and on the left. 2If the comer is a traveller, assist him, so far as ye are able; but he shall not stay with you more than two or three
days, if it be necessary. 3But if he wishes to settle with you, being a craftsman, let him work for and eat his bread. 4But if he has no craft, according to your wisdom provide how he shall
live as a Christian among you, 5but not in idleness. If he will not do this, he is trafficking upon Christ. Beware of such men.
13. But every true prophet desiring to settle among you
is worthy of his food. 2In like manner a true teacher is also worthy, like the workman, of his food. 3Every firstfruit then of the produce of the wine-vat and of the threshing-floor, of thy
oxen and of thy sheep, thou shalt take and give as the firstfruit to the prophets; for they are your chief-priests. 4But if ye have not a prophet, give them to the poor. 5If thou makest bread,
take the firstfruit and give according to the commandment. 6In like manner, when thou openest a jar of wine or of oil, take the firstfruit and give to the prophets; 7yea and of money and
raiment and every possession take the firstfruit, as shall seem good to thee, and give according to the commandment.
14. And on the Lord’s own day gather yourselves together and break bread and give thanks, first confessing your transgressions, that your sacrifice may be pure. 2And let no man, having his
dispute with his fellow, join your assembly until they have been reconciled, that your sacrifice may not be defiled; 3for this sacrifice it is that was spoken of by the Lord; In every place
and at every time offer Me a pure sacrifice; for I am a great king, saith the Lord, and My name is wonderful among the nations.
15. Appoint for yourselves therefore bishops and deacons
worthy of the Lord, men who are meek and not lovers of money, and true and approved; for unto you they also perform the service of the prophets and teachers. 2Therefore despise them not; for
they are your honourable men along with the prophets and teachers. 3And reprove one another, not in anger but in peace, as ye find in the Gospel; and let no one speak to any that has gone
wrong towards his neighbour, neither let him hear a word from you, until he repent. 4But your prayers and your almsgivings and all your deeds so do ye as ye find it in the Gospel of our Lord.
16. Be watchful for your life; let your lamps not be quenched and your loins not ungirded, but be ye ready; for ye know not the hour in which our Lord cometh. 2And ye shall gather yourselves
together frequently, seeking what is fitting for your souls; for the whole time of your faith shall not profit you, if ye be not perfected at the last season. 3For in the last days the false
prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate. 4For as lawlessness increaseth, they shall hate one another and
shall persecute and betray. And then the world-deceiver shall appear as a son of God; and shall work signs and wonders, and the earth shall be delivered into his hands; and he shall do unholy
things, which have never been since the world began. 5Then all created mankind shall come to the fire of testing, and many shall be offended and perish; but they that endure in their faith
shall be saved by the Curse Himself. 6And then shall the signs of the truth appear; first a sign of a rift in the heaven, then a sign of a voice of a trumpet, and thirdly a resurrection of the
dead; 7yet not of all, but as it was said: The Lord shall come and all His saints with Him. 8Then shall the world see the Lord coming upon the clouds of heaven.